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1 ἀείρω
ἀείρω, [dialect] Ep., [dialect] Ion., and poet.; [full] αἴρω (once in Hom., v. infr.), [dialect] Att. and Trag. (exc. A. Th. 759, Pers. 660, both lyr.); [dialect] Aeol. [full] ἀέρρω, Alc.78: [tense] impf. ἤειρον ([etym.] συν-) Il.10.499, Hdt.2.125, [dialect] Ep.Aἄειρον Il.19.386
, [dialect] Att. and Trag. ᾖρον: [tense] fut. ἀρῶ [ᾱ], [var] contr. for ἀερῶ (which is not found), A. Pers. 795, E.Heracl. 322, Tr. 1148, prob. in Luc. Hist.Conscr. 14: [tense] aor. 1 ἤειρα ([etym.] συν-) Il.24.590, ([etym.] παρ-) Archil.94, Herod.9.13, [dialect] Ep.ἄειρα Il.23.730
; [dialect] Aeol. imper.ἀέρρατε Sapph.91
; subj.ἀέρσῃ Panyas.13.13
; part. ; alsoἄηρα IG12(3).449
([place name] Thera);ἦρα Hdt. 9.59
, A.Ag.47, Th.6.18, etc., [ per.] 3pl. , opt.ἄραις Herod.5.71
, inf.ἆραι Call. Cer.35
, part.ἄρας Th.2.12
, etc., Cret. (Gort.) [ᾱ- in all moods]: [tense] pf.ἦρκα D.25.52
, ([etym.] ἀπ-) Th.8.100, [tense] plpf. ἤρκεσαν ([etym.] ἀπ-) D.19.150:—[voice] Med. [full] ἀείρομαι ([etym.] ἀπ-) Il. 21.563, S.Tr. 216 (lyr.); [full] αἴρομαι E.El. 360, Th.4.60: fut ἀροῦμαι [pron. full] [ᾱ] E.Hel. 1597 : [tense] aor. 1 imper.ἀείραο A.R.4.746
, inf. ἀείρασθαι ([etym.] ἀντ-) Hdt.7.212, part.- άμενος Il.23.856
, IG4.952.112 (Epid.); also ἠράμην [ᾱ- in all moods] Il.14.510, Od.4.107, E.Heracl. 986, Ar. Ra. 525, Pl.R. 374e, etc., [dialect] Dor.ἄρατο B.2.5
: [tense] pf.ἦρμαι S.El.54
:— [voice] Pass., E.Alc. 450 (lyr.), Hp.Mul.2.174: [tense] fut. : [tense] aor.ἠέρθην A.R.4.1651
, ([etym.] παρ-) Il.16.341, [dialect] Ep.ἀέρθην Od.19.540
, [ per.] 3pl.ἄερθεν Il.8.74
, subj. (lyr.), part.ἀερθείς Od.8.375
, Pi.N.7.75, A.Ag. 1525 (lyr.), Hp.Mul.1.1, etc.; alsoἤρθην Simon.111
, A.Th. 214 (lyr.), Th.4.42, etc., part.ἀρθείς Il.13.63
, ([etym.] ἐπ-) Hdt.1.90, etc.: [tense] pf.ἤερμαι A.R.2.171
: [dialect] Ep. [tense] plpf. [ per.] 3sg. ἄωρτο (for ἤορτο) Il.3.272, Theoc.24.43,ἔωρτο Hsch.
[ ἀείρω has [pron. full] ᾰ, exc. in late poetry, as Opp. C.1.347.] ( ἀείρω = ἀ-ϝερ-yω, cf.αὐειρομέναι Alcm.23.63
; αἴρω (oncein Hom., Il.17.724 in part. αἴροντας) may = ϝαρ-ψω for ϝγ[νυλλ ]-ψω from the reduced form of the root, but is more probably an analogical formation arising from the contracted forms. Fut. ἀροῦμαι [pron. full] [ᾰ] and [tense] aor. ἀρόμην, ἤρετο, etc., inf. ἀρέσθαι [pron. full] [ᾰ], belong to ἄρνυμαι, q.v.; ἤρᾰτο may have displaced ἤρετο in Hom, cf. Eust. ad Il.3.373. The sense attach found in compds. συν-, παρ-αείρω is prob. derived from the use v.1.)I [voice] Act., lift, raise up,νέκυν Il.17.724
; ὑψόσ' ἀείρας [κυνέην] 10.465;πίνακας παρέθηκεν ἀείρας Od.1.141
;Εὐμάστας με ἄηρεν ἀπὸ χθονός IG12(3).449
, inscr. on a stone ([place name] Thera); ἀπὸ γῆς αἴ. Pl.Ti. 90a; ἱστία στεῖλαν ἀείραντες furled by brailing them up, Od.3.11; but ἀ. ἱστία hoist sail, A.R.2.1229;αἴ. κεραίας D.S. 13.12
;εὔμαριν ἀ. A.Pers. 660
; κοῦφον αἴ. βῆμα walk lightly, trip, E.Tr. 342; αἴ. σκέλη, of a horse, X.Eq.10.15, cf. Arist.IA 710b20;ὀρθὸν αἴ. τὸ κάρα A.Ch. 496
;ὀφθαλμὸν ἄρας S.Tr. 795
; ἄρασα μύξας, of a deer, Id.Fr.89;ὀφρῦς αἴροντα Diph.85
; αἴ. σημεῖον make a signal, X.Cyr.7.1.23; αἴ. μηχανήν, in the theatre, Antiph.191.15; so ; τεῖχος ἱκανὸν αἴ. Th.1.90, cf. 2.75:—freq. in part., ἄρας ἔπαισε he raised [them] and struck, S.OT 1270;ἡ βουλὴ ἄρασα τὴν ἀφ' ἱερᾶς ἀφῆκεν Plu. Cor.32
, cf. 1 Ep.Cor. 6.15 :—[voice] Pass.,ἐς αἰθέρα δῖαν ἀέρθη Od.19.540
, cf. Il.8.74;ὑψόσ' ἀερθείς Od.12.432
;ἔμπνους ἀρθείς Antipho 2.1.9
;φρυκτοὶ ᾔροντο Th.2.94
, cf. Aen. Tact.26.14; mount up, X.HG5.2.5; ἄνω ἀρθῆναι, of the sun, to be high in heaven, Hp.Aër.6; to be seized, snatched up, Ar.Ach. 565.2 take up, in various uses: draw water, Ar.Ra. 1339; gather food, S.Ph. 707; pluckherbs, PMag.Par.1.287, al.3 take up and carry or bring,ἐκ βελέων Σαρπηδόνα δῖον ἀείρας Il.16.678
;νόσφιν ἀειράσας 24.583
; ἄχθος ἀ. convey, of ships, Od.3.312; μῆλα ἐξ' Ιθάκης ἄειραν νηυσί carried them off, 21.18; μή μοι οἶνον ἄειρε bring me not wine, Il.6.264.5 of armies or fleets, τὰς ναῦς αἴ. get the ships under sail, Th.1.52; esp. intr., get under way, set out,ἆραι τῷ στρατῷ Id.2.12
: abs., ib.23:—[voice] Pass.,ἀερθῆναι Hdt.9.52
;ἀερθέντες ἐκ.. 1.165
;ἀ. εἰς.. 1.170
;ἐφ' ἡμετέρᾳ γᾷ ἀρθείς S.Ant. 111
(lyr.); but ἀερθείς carried too far, Pi.N.7.75.II raise up, exalt, , cf. 791; ὄλβον ὅν Δαρεῖος ἦρεν Id.Pers. 164:—esp. of pride and passion, exalt, excite, ὑψοῦ αἴ. θυμόν grow excited, S.OT 914; αἴ. θάρσος pluck up courage, E.IA 1598:—[voice] Pass., to be raised, increased,ἡ δύναμις ᾔρετο Th.1.118
;ᾔρετο τὸ ὕψος τοῦ τείχους μέγα Id.2.75
; ἤρθη μέγας rose to greatness, D.2.8;οὐκ ἤρθη νοῦν ἐς ἀτασθαλίην Simon.111
; ἀρθῆναι φόβῳ, δείμασι, A.Th. 214, E.Hec.69: abs., (lyr.), cf. Ar.Ec. 1180.III lift and take away, remove,ἀπό με τιμᾶν ἦραν A.Eu. 847
;τινὰ ἐκ τῆς πόλεως Pl.R. 578e
; generally, take away, put an end to, ; τραπέζας αἴ. clear away dinner, Men.273;ἀρθέντος τοῦ αἰτίου Arist.Pr. 920b11
; deny (opp. τίθημι posit), S.E.P.1.10; Delph. and [dialect] Locr. [tense] pf. [voice] Pass. part. ἀρμένος cancelled, null and void,ὠνὰ ἀ. καὶ ἄκυρος GDI1746
(Delph.);ἀτελὴς καὶ ἀ. IG9(1).374
([place name] Naupactus).2 make away with, destroy, Ev.Matt.24.39;ἆρον, ἆρον
away with him!Ev.Jo.
19.15; ἐκ τῶν ζώντων αἴ. Tab.Defix.Aud.1.18.IV [voice] Med., lift, take up for oneself or what is one's own, [πέπλων] ἕν' ἀειραμένη Il.6.293
; hence, carry off, win,πάντας ἀειράμενος πελέκεας 23.856
;ἄρατο νίκαν B.2.5
;ἠρμένοι νίκην Str.3.2.13
.2 ὄγκον ἄρασθαι to be puffed up, S.Aj. 129; .3 raise, lift,τύπωμα ἠρμένοι χεροῖν S.El.54
; κανοῦν αἴ. Ar.Av. 850;βοῦς IG22.1028.28
, cf. Thphr.Char.27.5; ῥόθιον raise a surging cheer, Ar.Eq. 546;Σαμόσατα ἀράμενος μετέθηκεν Luc.Hist.Conscr.24
; ἀείρεσθαι τὰ ἱστία hoist sail, Hdt.8.56, cf. 94.4 raise, stir up,νεῖκος ἀειράμενος Thgn.90
, cf. E.Heracl. 986, 991; begin, undertake,πόλεμον A.
Supp..342, Hdt.7.132, Th.4.60, D.5.5 ([voice] Pass.,πόλεμος αἴρεται Ar.Av. 1188
); ; φυγὴν αἴρεσθαι take to flight, A.Pers. 481, E.Rh.54.6 abs., βαρὺς ἀ. slow to undertake anything, Hdt.4.150.V [voice] Pass., to be suspended, hang, [μάχαιρα] πὰρ ξίφεος μέγα κουλεὸν αἰὲν ἄωρτο Il.3.272
, 19.253.2 Medic., to be swollen, [σπλὴν] ἀερθείς Hp.Mul.1.61
; μαζοὶ ἀείρονται ib.2.174. -
2 ὀρθόω
A set straight,1 in height, set upright, set up one fallen or lying down, raise up,τὸν δ' αἶψ' ὤρθωσεν Ἀπόλλων Il.7.272
;χερσὶ λαβὼν ὤρθωσε 23.695
, v. infr. 11.1 ; ὀρθοῦν κάρα, πρόσωπον, E.Hipp. 198 (anap.), Alc. 388 (so in [voice] Med.,οὔατα ὀρθώσασθαι Q.S.4.511
) ; of buildings, raise up, rebuild, E.Tr. 1161 ;πολὺ τοῦ τείχους X.HG4.8.10
: generally, build, raise, ;ἔρυμα λίθοις καὶ ξύλοις Th.6.66
:—[voice] Pass., to be set upright, ἕζετο δ' ὀρθωθείς he sat upright, Il.2.42, etc.; ; ;ὀρθούμενοι ἐξιέναι X.Cyr. 8.8.10
, cf. 1.3.10 ; simply, rise from one's seat, stand up, A.Eu. 708, S. Ph. 820 ; rise up,ὀρθωθεὶς εὐνῆθεν A.R.2.197
.2 in direction, make straight,τὰ διεστραμμένα τῶν ξύλων Arist.EN 1109b7
, cf. X.Mem.3.10.15 ;ὀρθώσατ' ἐκτείνοντες ἄθλιον νέκυν E.Hipp. 786
:—[voice] Pass., ἢν τόδ' ὀρθωθῇ βέλος if this dart go straight, S.Ph. 1299 ;παρὰ στάθμην.. ὀρθοῦται κανών Id.Fr. 474
.II metaph. (from signf. 1.1) raise up, restore to health or happiness,ἐκ κακῶν ἄνδρας ὀρθοῦσιν.. κειμένους Archil.56.2
;ψυχῆς τελεότης σκήνεος μοχθηρίην ὀρθοῖ Democr.187
;ὧδε ποιήσας ὀρθώσεις σεωυτόν Hdt.3.122
, cf. A.Th. 229 (lyr.), S.OC 394, etc.;ὀ. βίον Id.OT39
; ὀ. ὕμνον raise it as a monument of glory, Pi.O.3.3, cf. I.1.46 ; also, exalt, honour, Σικελίαν, οἶκον, Id.N.1.15, I.6(5).65 ; make famous, Id.P.4.60, cf. Pl.La. 181a ; ὀρθοῦν τὸν ὑπτιάζοντα λόγον restore it to vigour, Hermog.Id.2.1.2 (from signf. 1.2) guide aright, (lyr.) ;πόλλ' ἁμαρτὼν οὐδὲν ὤρθωσας φρενί Id.Supp. 915
; ὀ. ἀγῶνας, ξυμφοράς, bring them to a happy end, Id.Ch. 584, Eu. 897 ;τὰ.. πόλεος θεοὶ.. σείσαντες ὤρθωσαν πάλιν S.Ant. 163
;τύχη τέχνην ὤρθωσεν Men.Mon. 495
, cf. 625 :—[voice] Pass., of actions or persons acting, succeed, prosper,ἢν ἡ διάβασις μὴ ὀρθωθῇ Hdt.1.208
;στρατηγὸς πλεῖστ' ἂν ὀρθοῖτο Th.3.30
, cf. 42 ; ὀρθοῦνται τὰ πλείω ib.37 ; success,Id.
4.18 ; of persons and places, to be safe and happy, flourish, S. Ant. 675, Antipho 5.7, Th.2.60 ; of words and opinions, to be right, be true,οὕτως ὀρθοῖτ' ἂν ὁ λόγος Hdt.7.103
;ὀρθοῦσθαι γνώμην E.Hipp. 247
(anap.); ἐν ἀγγέλῳ γὰρ κρυπτὸς ὀρθοῦται λόγος it lies with the messenger to set right a secret message, A.Ch. 773 ( κυπτὸς v. l. ap. Sch.Il.15.207, i. e. to straighten a crooked message).3 [voice] Pass., if all goes well,A.
Eu. 772.III intr., use the nominative case (opp. πλαγιάζω), Hermog.Id.1.3,9. -
3 ὀρθός
Grammatical information: adj.Meaning: `upright, straight, right, true' (Il.).Compounds: As 1. member in several compp., e.g. ὀρθό-κραιρα s. κραῖρα, ὀρθό-μαντις, - πολις (Pi.; Sommer Nominalkomp. 184 a. 174), ὀρθο-στάτης m. `column standing upright etc.' (Att. inscr., E.; Fraenkel Nom. ag. 1, 49 a. 200); rarely as 2. member, e.g. ἔξ-ορθος `upright' (Ath.), backformation from ἐξ-ορθόω (Pl.).Derivatives: 1. ὄρθ-ιος (- ιο- formally enlarging) `upright, steep, going up, shrill, loud, arranged in columns' (Λ 11; on the difference of meaning against ὀρθός Chantraine Form. 37) with ὀρθ-ίαξ m. (- ίας H.) m. `the lower part of the mast' (Epich.), - ιάζω `to cry loudly' (A.), - ιάσματα pl. `high pitch' (Ar.), also `to raise' ( APl.), - ίασις f. `erection' (medic.); - ιάω = - όω (gloss., sch.). 2. ὀρθ-ηλός `tall, straight' (hell. inscr.; after υΏψηλός), also - ηρός `id.' (pap. Ia), 3. ὀρθέσιον ὄρθιον, μακρόν, ὀξύ, μέγα H. (cf. θεσπέσιος a.o.). 4. Όρθάννης (Pl. Com., inscr.), - ν- (Phot., H.) m. name of a Priapus-like demon (- νν- hypocor. gemination; cf. Έργ-άνη a.o.). 5. ὀρθότης f. `upright, straight position, rightness' (IA.); - οσύνη f. `(up)rightness' (Democr.; Wyss 62). 6. Denominative verbs: a) ὀρθόω, - ῶσαι, often w. prefix, esp. δι-, κατ-, ἀν-, `to raise, to straighten, to improve, to succeed' (Il.) with ( δι-, κατ-, ἀν-) όρθωσις f. `the raising etc.' (Hp., Arist.), δι-, κατ-, ἀπ-όρθωμα n. `(implement for) raising, right act etc.' (Hp., Arist.), δι-, κατ-ορθωτής m. `improver etc.' (LXX), ὀρθωτήρ m. `raiser, upholder' (Pi.), δι-, κατ-ορθωτικός `improving, successful' (Arist.); b) ( δι-)ορθεύω = ( δι-)ορθόω (E.). 7. Surname of Artemis: (Ϝ)ορθαία ( Ϝωρ-, - θεία, - θέα, - θία) f. (Lac. a. Arcad. inscr. since VIa, X., Plu.); Ϝορθασία (Lac. a. Arc. inscr. since Va), ὀρθωσία (Pi., Hdt., Meg. inscr.); s. Kretschmer Glotta 30, 155f. (w. very doubtful explanation; cf. on it v. Wilamowitz Glaube 1, 183, Nilsson Gr. Rel. 1, 487ff.), Risch Mus.Helv. 11, 29 n. 41 w. lit.; compare Venet. Reitia (Haas Sprache 2, 224).Etymology: Since long ὀρθός from *ϜορθϜός (cf. βορσόν σταυρόν. Ήλεῖοι H.) is identified with Skt. ūrdhvá- `raised, high'; the phonetic details are however debated and many times discussed, s. Schwyzer 363 w. lit. a. 301, also WP. 1, 289f. (Pok. 1167); cf. esp. ὀργ-ή: ūrj-ā́; ūrdhvá- for *ūrdhá- after r̥ṣvá- `high' ? (Otrębski Ling. Posn. 5, 175). Lat. arduus `high, steep', OIr. ard `high, great' as also Av. ǝrǝdva- `high' are unclear (s. W.-Hofmann s.v.); at least the Lat. a. Celt. words might have to be connected diff. (WP. 1, 148f., Pok. 339). Old inherited ὀρθός = ūrdhvá- belong to a verb, which is preserved in Skt. várdhati `raise, make grow' and in Av. varǝd- `id.' From the other IE languages, notably from Balto-Slav. and Germ., several isolated verbal nouns and diff. formed verbal forms have been adduced; s. the lit. and Bq s. v.; cf. also on ὄρθρος.Page in Frisk: 2,415-416Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀρθός
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4 κρέκω
Grammatical information: v.Meaning: ` weave, strike a atringed instrument with a plektron', metaph. `give a sound, raise (a song)' (Sapph., Pi., Ar. in lyr., AP).Other forms: Aor. (late) κρέξαι.Derivatives: With κροκ- f. in acc. sg. κρόκ-α (Hes. Op. 538), nom. pl. κρόκ-ες (AP 6, 335), sg. κρόξ only H., Theognost.; further κρόκη (IA.) `thread which is passed between the threads of the warp, woof, (woollen) cloth'. From κρόκη: κρόκιον `woollen band' (Antikl. 13), κροκίς f. `sundew, fly-strap, Drosera' (Apollod. ap. Plin. HN 24, 167), κροκύς f. `flock of wool' (IA.) with κροκύδιον (Gal.), κροκυδίζω `pluck off flocks of wool' (com., Gal.), - ισμός (Gal.); κροκόω `weave, envelop in wooll' (Dionys. ap. St. Byz., Phot.) ; κροκισμός `cloth' (sch.; as from *κροκίζω). - κρεγμός m. `sound of stringed instruments' (Epich., A. R., Poll.).Etymology: Orig. prob. a term of weaving, κρέκω was also transferred to playing stringed instruments. The present κρέκω is isolated; Germanic has several nouns, that point to such a primary verb: OWNo. hræll m. (\< PGm. *hráhilaz; would be Gr. *κρόκιλος) `staff to fasten the cloth', OE hrēol (\< PGm. *hréhulaz) `reel', NEngl. reel; with grammatical change OE hrægl n. `cloth, garment', OHG hregil n. `indument, spolium'. Also several Balto-Slavic words have been compared: Lith. krẽkles `zerlumpte Kleider, tatters', Latv. krękls `shirt'; Slavic expressions for `strike fire etc.', e. g. Russ. krešú, kresítь; words for `weaving chair(?)', e.g. Russ. krosno; all uncertain or to be rejected, cf. Fraenkel Lit. et. Wb. and Vasmer Russ. et. Wb. s. vv. More uncetain combinations in WP. 1, 483 f.Page in Frisk: 2,12-13Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κρέκω
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5 σπάω
σπάω, σπάομαιGrammatical information: v.Meaning: `to draw', e.g. a sword, `to pull out, to tug, to wince, to attract, to snatch, to pull off, to sprain, to drag or to lure somewhere, to pull in, to suck in, to slurp down' (S., Ar. a. o.)Other forms: Aor. σπάσαι, σπάσ(σ)ασθαι, pass. σπασθῆναι (Il.), fut. σπάσω, - ομαι, perf. midd. ἔσπασμαι (IA.), act. ἔσπακα (Ar., Arist. a. o.).Compounds: Very often w. prefix in different shades of meaning, e.g. ἀνα-, ἀπο-, δια-, ἐπι-, κατα-, περι-.Derivatives: A. From the unenlarged root: 1. σπάσις, mostly to the prefixed verbs, e.g. ἀνάσπα-σις (: ἀνα-σπάσαι, - σπᾶν) `pulling in' etc. (Hp., Arist. etc.). 2. σπασμός ( ἐπισπασμός etc.) m. `wincing, spasm, violent movement' (IA.) with σπασμ-ώδης, κατα-σπασμ-ικός. 3. σπάσμα ( ἀπόσπασμα etc.) n. `spasm, sprain, shred, scrap' (IA); on σπάσις, - σμός, - σμα Chantraine Form. 145 a. 147. -- 4. - σπαστος in ἐπίσπασ-τος `brought upon oneself, incurred' (Od. etc.) a.o.; σπαστικός ( κατα-, περι-) `pulling in, slurping in' (Arist.). -- 5. - σπα-στήρ, - ῆρος m. in ἐπισπαστήρ (Hdt., AP; - σπατήρ inscr.), ποτισπαστήρ (Epid. IV--IIIa) "attractor", `thong which draws the door, bird string, net'; ἐπίσπαστρον n. `id.' (LXX, D.S. a. o.). --B. With δ-enlargement: 1. παρα-σπάς, - άδος f. `shoot torn off and planted' (Thphr.), ἀπο- σπάω `twig torn off' (AP, Nonn.). 2. σπάδῑξ, -ῑκος m. `(torn off) twig, espec. palm twig' (Nic., Plu. etc.); Lat. LW [loanword] spădīx `date-coloured' (s. W.-Hofmann s.v.). 2. σπάδιον n. `race-track' (Argos, H; "the lenghty one"; cf. στάδιον). 3. σπαδών, - όνος f. `spasm, convulsion' (Hp., Nic.) with - ονίζω, - ονισμός. 4. σπάδων, - ωνος m. `eunuch' (LXX, Plb. a.o.), also σπάδος (Eust.; vgl. E. Maass RhM 74, 432ff.). -- C. With τ-enlargement: σπάτος n. `(removed) skin' (H., sch. Ar. Pax 48 [Boeot.]) with σπάτειος in σπατείων δερματίνων H., as 1. member in Σ\<πα\> το-ληασταί m. pl. guild of fullers in Argos (Rom. time; Fraenkel Nom. ag. 1, 176). -- D. Derived verbs: σπάζει σκυζᾳ̃. Άχαιοί H.; σπαδίξας aor. ptc. of σπαδίζω `to remove' (Hdt. 5, 25); σπατίζει τῶν \<σ\> πατέων ἕλκει, τῶν δερμάτων, τῶν τιτθῶν H. -- On σπάθη s. v.Origin: XX [etym. unknown]Etymology: The regular inflectional system of σπάω may have developed from the aorist σπάσαι. From there first σπασθῆναι, ἔσπασμαι, σπάσω, further σπάω, lastly ἔσπακα (cf. on κλάω). The σ-forms σπασθῆναι etc. are prob. analogical beside σπα-δ-, σπα-τ- (diff. Schwyzer 761; doubting 706). -- No immediate agreement outside Greek. Semantically very tempting is the comparison with Toch. B pāss- `draw off (the skin)' in the preterital forms passāre-ne (3. pl. act.), passāmai (1. sg. midd.), s. v. Windekens Orbis 11, 343; 12, 191, though the absence of the "movable" s- must raise doubts (- ss- moreover from - sw- acc. to v. W.). An old verbal noun seems preserved in the Lat. relict-word spatium `space etc.' (: σπάδιον with alternative dental, Schwyzer 498 n. 13 w. lit.). -- The other under spē(i)- grouped words `draw, stretch etc.' in WP. 2, 655ff. (similar Pok. 981 ff.) after Persson Beitr. 1, 386--415, a. o. OHG spanan `allure, entice' (prop. *"allure"), spāti `late', are because of the extensible meaning, the short size of the words and the variating phonetics not well usable for an exact, detailed etymological demonstration and do not help to undertsand σπάω. -- Cf. σπίδιος and σφαδάζω; also cf. σπατάλη and σπατίλη.Page in Frisk: 2,759-761Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπάω
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6 σπάομαι
σπάω, σπάομαιGrammatical information: v.Meaning: `to draw', e.g. a sword, `to pull out, to tug, to wince, to attract, to snatch, to pull off, to sprain, to drag or to lure somewhere, to pull in, to suck in, to slurp down' (S., Ar. a. o.)Other forms: Aor. σπάσαι, σπάσ(σ)ασθαι, pass. σπασθῆναι (Il.), fut. σπάσω, - ομαι, perf. midd. ἔσπασμαι (IA.), act. ἔσπακα (Ar., Arist. a. o.).Compounds: Very often w. prefix in different shades of meaning, e.g. ἀνα-, ἀπο-, δια-, ἐπι-, κατα-, περι-.Derivatives: A. From the unenlarged root: 1. σπάσις, mostly to the prefixed verbs, e.g. ἀνάσπα-σις (: ἀνα-σπάσαι, - σπᾶν) `pulling in' etc. (Hp., Arist. etc.). 2. σπασμός ( ἐπισπασμός etc.) m. `wincing, spasm, violent movement' (IA.) with σπασμ-ώδης, κατα-σπασμ-ικός. 3. σπάσμα ( ἀπόσπασμα etc.) n. `spasm, sprain, shred, scrap' (IA); on σπάσις, - σμός, - σμα Chantraine Form. 145 a. 147. -- 4. - σπαστος in ἐπίσπασ-τος `brought upon oneself, incurred' (Od. etc.) a.o.; σπαστικός ( κατα-, περι-) `pulling in, slurping in' (Arist.). -- 5. - σπα-στήρ, - ῆρος m. in ἐπισπαστήρ (Hdt., AP; - σπατήρ inscr.), ποτισπαστήρ (Epid. IV--IIIa) "attractor", `thong which draws the door, bird string, net'; ἐπίσπαστρον n. `id.' (LXX, D.S. a. o.). --B. With δ-enlargement: 1. παρα-σπάς, - άδος f. `shoot torn off and planted' (Thphr.), ἀπο- σπάομαι `twig torn off' (AP, Nonn.). 2. σπάδῑξ, -ῑκος m. `(torn off) twig, espec. palm twig' (Nic., Plu. etc.); Lat. LW [loanword] spădīx `date-coloured' (s. W.-Hofmann s.v.). 2. σπάδιον n. `race-track' (Argos, H; "the lenghty one"; cf. στάδιον). 3. σπαδών, - όνος f. `spasm, convulsion' (Hp., Nic.) with - ονίζω, - ονισμός. 4. σπάδων, - ωνος m. `eunuch' (LXX, Plb. a.o.), also σπάδος (Eust.; vgl. E. Maass RhM 74, 432ff.). -- C. With τ-enlargement: σπάτος n. `(removed) skin' (H., sch. Ar. Pax 48 [Boeot.]) with σπάτειος in σπατείων δερματίνων H., as 1. member in Σ\<πα\> το-ληασταί m. pl. guild of fullers in Argos (Rom. time; Fraenkel Nom. ag. 1, 176). -- D. Derived verbs: σπάζει σκυζᾳ̃. Άχαιοί H.; σπαδίξας aor. ptc. of σπαδίζω `to remove' (Hdt. 5, 25); σπατίζει τῶν \<σ\> πατέων ἕλκει, τῶν δερμάτων, τῶν τιτθῶν H. -- On σπάθη s. v.Origin: XX [etym. unknown]Etymology: The regular inflectional system of σπάω may have developed from the aorist σπάσαι. From there first σπασθῆναι, ἔσπασμαι, σπάσω, further σπάω, lastly ἔσπακα (cf. on κλάω). The σ-forms σπασθῆναι etc. are prob. analogical beside σπα-δ-, σπα-τ- (diff. Schwyzer 761; doubting 706). -- No immediate agreement outside Greek. Semantically very tempting is the comparison with Toch. B pāss- `draw off (the skin)' in the preterital forms passāre-ne (3. pl. act.), passāmai (1. sg. midd.), s. v. Windekens Orbis 11, 343; 12, 191, though the absence of the "movable" s- must raise doubts (- ss- moreover from - sw- acc. to v. W.). An old verbal noun seems preserved in the Lat. relict-word spatium `space etc.' (: σπάδιον with alternative dental, Schwyzer 498 n. 13 w. lit.). -- The other under spē(i)- grouped words `draw, stretch etc.' in WP. 2, 655ff. (similar Pok. 981 ff.) after Persson Beitr. 1, 386--415, a. o. OHG spanan `allure, entice' (prop. *"allure"), spāti `late', are because of the extensible meaning, the short size of the words and the variating phonetics not well usable for an exact, detailed etymological demonstration and do not help to undertsand σπάω. -- Cf. σπίδιος and σφαδάζω; also cf. σπατάλη and σπατίλη.Page in Frisk: 2,759-761Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπάομαι
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7 ἐγείρω
+ V 3-10-10-18-16=57 Gn 41,4.7; 49,9; Jgs 2,16A: to awaken, to rouse, to stir up [τινα] Gn 49,9; to raise (up) [τινα] Jgs 2,16; to set up, to erect [τι] 1 Ezr 5,43; to stir up [τι] Prv 15,1P: to rouse oneself Gn 41,4διότι ἐγρήγορα ἐγὼ ἐπὶ τοὺς λόγους μου τοῦ ποιῆσαι αὐτούς for I have watched over my words in order to do them Jer 1,12*Ez 38,14 ἐγερθήσῃ you will stir yourself-תער עור to awake for MT תדע ידע will you (not) know?; *Prv 28,2 ἐγείρονται (quarrels) arise-רושׂ rule for MT ריהשׂ its princes→LSJ RSuppl; NIDNTT; TWNT(→ἀνἐγείρω, διἐγείρω, ἐξἐγείρω, ἐπἐγείρω, συνἐγείρω,,) -
8 παραιθύσσω
A- αίθυξα Pi.O.10(11).73
:— move or stir in passing,ἄκρα πτερύγων AP7.204
(Agath.): metaph., θόρυβον π. raise a shout in applause, Pi. l.c.2 metaph., of words, fall by chance from a person's lips,εἴ τι καὶ φλαῦρον π. Pi.P.1.87
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραιθύσσω
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9 ἀποκαλύπτω
A (iii A.D.), etc.:—uncover,τὴν κεφαλήν Hdt.1.119
; :—in [voice] Pass., of land left cultivable by the Nile (cf.ἀποκάλυφος—, ἀρούρας β ἀποκαλυφείσης.. αἰγιαλοῦ PIand.27.12
, cf. 27.60 (i/ii A.D.):—[voice] Med.,ἀποκαλύπτεσθαι τὴν κεφαλήν Plu. Crass.6
.2 disclose, reveal,τόδε τῆς διανοίας Pl.Prt. 352a
;τὴντῆς ῥητορικῆς δύναμιν Id.Grg. 455d
, cf. 460a:—[voice] Med., reveal one's whole mind, Plu.Alex.55,2.880e:—in [voice] Pass., LXX1 Ki.2.27, al.; ἀποκαλύπτεσθαι πρός τι letone's designs upon a thing become known, D.S.17.62, 18.23:—[voice] Pass., to be made known, Ev.Matt.10.26, etc.; of persons, 2 Ep.Thess.2.3,6,8, etc.; λόγοι ἀποκεκαλυμμένοι naked, i.e. shameless, words, Ps.-Plu.Vit.Hom.214.II of the epiglottis, raise, Arist. de An. 422a2 ([voice] Pass.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποκαλύπτω
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10 κοῦφος
Grammatical information: adj.Meaning: `light, not heavy, easily movable, nimbly, vain, empty' (Ν 158 and θ 201: κοῦφα resp. κουφότερον as adv.); on the meaning Treu Von Homer zur Lyrik 76 etc. (s. index).Compounds: Few compp., e. g. κουφό-νοος ` with a nimble mind' (trag.), ὑπό-κουφος `rather light' (Dsc., Plu.).Derivatives: κουφοτής f. ` lightness' (Hp., Pl.; accent after βαρυτής, Wackernagel Gött. Nachr. 1909, 59 = Kl. Schr. 2, 1117, Schwyzer 382); κουφεῖαι pl. prob. `vase-sherds, debris'? ( PTeb. 5, 199; IIa; κοῦφον [ κεράμιον] also `[empty] vessel'); NGr. ( ἀγριο-)κουφίτης m. plant-name, `Erdrauch, Fumaria' (Redard Les noms grecs en - της 68 u. 73). Denomin. κουφίζω `lighten, raise, cancel' (Hp., Att.), rarely intr. ` be light' (Hes. Op. 463, Hp., trag.), with κούφισις (Th.), - ισμα (E.), - ισμός (hell.) `lightening'; κουφιστήρ ` ring-pad' (to lighten the pressure; medic.); κουφιστικός ` lightening' (Arist.).Origin: XX [etym. unknown]Etymology: Isolated, but still prob. inherited(?). Worthless speculations in Osthoff MU 6, 17f. and those noted in Bq. The full grade of the stem and the barytonesis are remarkable in the case of an adj. (Schwyzer 459); prop. adjectiv. subst.? - Through κοῦφος the old forms ἐλαχύς, ἐλαφρός were partly replaced resp. pushed back, which was not unimportant for these words.Page in Frisk: 1,936Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κοῦφος
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11 κύβος
Grammatical information: m.Meaning: `dice' (IA.), also of the eyes of the dice (E., Pl.) and the gaming table (Hermipp. 27, pl.); metaph. of dice-like objects, `cubus' (Ti. Lokr.), `cubic number' (Pl., Arist.), `dice-like stone-, wood-block' (hell. pap. a. inscr.), `cake, piece of salted fish' (com.); also `vertebra' (Rhian. 57; after ἀστράγαλος) and `hollow above the hip of cattle' (Ath. 9, 399b).Compounds: Some compp., e.g. φιλό-κυβος `who loves the dice' (Ar., Arist.).Derivatives: 1. κύβιον `in the form of κύβοι salted fish' (com., pap.) with κυβιάριον name of a belonging pot (pap) 2. κυβίας `kind of tunny' (Opp.; on the formation Chantr. Formation 94). 3. κυβοστόν n. name of a fraction (Dioph.; after εἰκοστόν etc.). 4. κυβεών m. `gambling house' (Tz.). 5. κυβικός `quadrangular' (Pl., Arist.). Denomin. verbs: 1. κυβεύω `dice, gamble' (Att.), also `deceive' (Arr.), with κυβεία `dice', κυβευ-τής `dicer', - τικός, - τήριον (Att.). 2. κυβίζω `raise to the cube' (Hero) with κυβισμός ( Theol. Ar.). 3. κυβᾳ̃ H. as explanation of πεττεύει.Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: The names vary from language to language and are often loans (Schrader-Nehring Reallex. 2, 423). Also κύβος will be a foreign word (Schwyzer 458); after Hdt. 1, 94 the Lydians claimed to have invented the game. Lat. LW [loanword] cubus. - Because of the incidental meaning `hollow above the hip of cattle' κύβος was with wrong idea of the development of the meaning connected with Germ., e.g. Goth. hups `hip' (Lat. cubitus `elbow'), Bq, WP. 1, 373f., Pok. 589f., W.-Hofmann s. cubitus; rejected by Kretschmer KZ 55, 89). - On κύβος = τρύβλιον (Paph., H.) cf. the words s. κύπελλον.Page in Frisk: 2,39-40Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κύβος
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12 στείχω
Grammatical information: v.Meaning: `to march in (in order), to march, to rise, to draw, to go' (ep. Ion. poet. Il., also Aeol. prose).Other forms: ( στίχω Hdt. 3, 14; coni. Dind. in S. Ant. 1129 ex H.), aor. 2. στιχεῖν (aor. 1. περί-στειξας δ 277).Compounds: Often w. prefix, e.g. ἀπο-, δια-, ἐπι-, προσ-. As 2. element e.g. in μονό-στιχος `consisting of one verse' (Plu.), e.g. τρί-στοιχος `consisting of three rows' (μ 91), - εί adv. `in three rows' ( 473), μετα-στοιχεί meaning unclear (Ψ 358 a. 757); σύ-στοιχος `belonging to the same row, coordinated, corresponding' (Arist. etc.).Derivatives: From it, prob. as deverbative, but also related to στίχες (Leumann Hom. Wörter 185 f.), στιχάομαι, also w. περι-, συν-, `id.' in 3. pl. ipf. ἐστιχόωντο (Il., Theoc., Nonn.), pres. στιχόωνται (Orph.), act. στιχόωσι, ptc. n. pl. - όωντα (hell. a. late ep.); ὁμοστιχάει 3. sg. pres. `escorted' (Ο 635: *ὁμό-στιχος or for ὁμοῦ στ.?). -- Nouns. A. στίχ-ες pl., gen. sg. στιχ-ός f. `rank(s), file(s)', esp. of soldiers, `battle-array, line of battle' (ep. poet. Il.). -- B. στίχος m. `file, rank', of soldiers, trees, etc., often of words `line' in verse and prose (Att. etc.). στιχ-άς f. `id.' only in dat. pl. στιχάδεσσι ( Epigr.). Dim. - ίδιον (Plu.); - άριον `coat, tightly fitting garment' (pap.). Adj. - ινος, - ικός, - ήρης, - ηρός, adv. - ηδόν (late). Vb - ίζω `to arrange in rows' (LXX; v. l. στοιχ-) with - ιστής. - ισμός (Tz.), περι- στείχω = περιστοιχίζω (s.bel.; A.). -- C. στοῖχος m. `file or column of soldiers, choir members, ships etc., layer of building stones, row of trees, poles etc.' (IA.). From this στοιχ-άς f. `arranged in rows' ( ἐλᾶαι, Sol. ap. Poll. a.o.), - άδες ( νῆσοι) name of a group of islands near Massilia (A. R. a.o.); from this the plantname στοιχάς (Orph., Dsc.) after Strömberg 127 (with Dsc.), with - αδίτης οἶνος `wine spiced with s.' (Dsc.). Cultnames of Zeus resp. Athena: - αῖος (Thera), - αδεύς (Sikyon), - εία (Epid.) referring to the arrangement in phylai. Further adj. - ιαῖος `measuring one row' (Att. inscr.), - ικός (late); adv. - ηδόν (Arist. etc.), - ηδίς (Theognost.) `line by line'. Verbs: 1. στοιχ-έω (because of the meaning hardly deverbative with Schwyzer 720), also w. περι-, συν- a. o., `to form a row, to stand in file and rank, to match, to agree, to be content, to follow' (X., Att. inscr., Arist. hell. a. late); - ούντως `matching, consequent' (Galatia, Aug. time). 2. - ίζω, often w. περι-, also δια-, κατα-, `to arrange in a line, to order' (A. Pr. 484 a. 232, X. a.o.) with - ισμός (Poll.); περι- στείχω `to fence in all around with nets (net-poles), to ensnare' (D., Plb. etc.). -- D. στοιχεῖον, often pl. - εῖα n. `letters in freestanding, alphabetical form' (beside γράμματα `character, script'), also (arisen from this?) `lines, (systematic) dogmas, principles, (physical) element' (Pl., Arist. etc.), `heavenly bodies, elementary spirits, nature demons, magic means' (late a. Byz.); also `shadow-line' as time-measure (Att. com.; cf. σκιὰ ἀντίστοιχος E. Andr. 745) a.o.; prop. "object related to a row, entering a row, forming a part of a whole, member of a row" (on the formation cf. σημεῖον, μνημεῖον, ἐλεγεῖον a.o.); on the development of the meaning which is in many ways unclear Burkert Phil. 103, 167 ff. w. further extensive lit., esp. Diels Elementum (1899). Diff. Lagercrantz (s. Bq); to be rejected. - From it στοιχει-ώδης `belonging to the στοιχεῖα, elementary' (Arist. etc.), of barley `in several rows' as opposed to ἄ-στοιχος πυρός (Thphr.), so either = στοιχ-ώδης or miswritten for it. Denom. verb. στοιχει-όω `to introduce to the principles' (Chrysipp. a.o.), `to equip with magical powers, to charm' (Byz.; cf. Blum Eranos 44, 315ff.) with - ωσις, - ωμα, - ωτής, - ωτικός (Epicur., Phld. a.o.), - ωματικός (Ps.-Ptol.); cf. on this Mugler Dict. géom. 380 f.Etymology: Old inherited group with several representatives also in other idg. languages. The full grade thematic present στείχω agrees exactly to Germ. and Celtic forms, e.g. Goth. steigan ` steigen', OIr. tiagu `stride, go', IE *stéighō. Beside it Skt. has a zero grade nasal present stigh-no-ti `rise'; similar, inmeaning deviant, OCS po-stignǫ `get in, reach, hit' (length of the stemvowel secondary). A deviant meaning is also shown by the full grade yot-present Lit. steig-iù, inf. steĩg-ti `found, raise', also (obsolete) `hurry'; on this Fraenkel s. v. -- Further several nouns, esp. in Germ.: OHG steg m. ` Steg, small bridge', OWNo. stig n. `step' from PGm. * stiga-z, -n, IE * stigh-o-s (= στίχος), - o-m; OE stige -n. `going up, down' (i-stem from older rootnoun = στίχ-ες?). With oi-ablaut Alb. shtek `transit, entrance, road, hair-parting' (= στοῖχος), thus Goth. staiga, OHG steiga f. `mountain-path, road', Latv. staiga f. `course', cf. Lith. adv. staigà `suddenly' (would be Gr. *στοιχή) etc., s. WP. 2, 614 f., Pok. 1017 f., also W.-Hofmann s. vestīgium w. further forms a. lit.Page in Frisk: 2,783-785Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στείχω
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13 μᾶλλον
μᾶλλον (comp. of the adv. μάλα; Hom.+) ‘more, rather’① to a greater or higher degree, more Phil 1:12. πολλῷ μᾶλλον ἔκραζεν he cried out even more loudly Mk 10:48; Lk 18:39. ἔτι μᾶλλον καὶ μᾶλλον more and more (cp. Diog. L. 9, 10, 2) Phil 1:9; Hs 9, 1, 8. ἐγὼ μᾶλλον I can do so even more Phil 3:4. The thing compared is introduced by ἤ (Apollon. Paradox. 9; Appian, Iber. 90 §392; Lucian, Adv. Ind. 2) Mt 18:13 or stands in the gen. of comparison (X., Mem. 4, 3, 8, Cyr. 3, 3, 45) πάντων ὑμῶν μ. γλώσσαις λαλῶ I (can) speak in tongues more than you all 1 Cor 14:18 (Just., A I, 12, 1 πάντων μᾶλλον ἀνθρώπων).—Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; J 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7. Somet. it is also added to verbs: Σαῦλος μ. ἐνεδυναμοῦτο Ac 9:22.—In combination w. an adj. it takes the place of the comparative (Hom. et al.; Just., D. 107, 2 γενεὰν … μοιχαλίδα μ.; Synes., Ep. 123 p. 259d μ. ἄξιος) μακάριόν ἐστιν μᾶλλον Ac 20:35 (s. 3c below). καλόν ἐστιν αὐτῷ μᾶλλον Mk 9:42; cp. 1 Cor 9:15. πολλῷ μ. ἀναγκαῖά ἐστιν they are even more necessary 1 Cor 12:22. πολλὰ τ. τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τ. ἄνδρα the children of the desolate woman are numerous to a higher degree than (the children) of the woman who has a husband = the children are more numerous Gal 4:27 (Is 54:1).—Pleonastically w. words and expressions that already contain the idea ‘more’ (Kühner-G. I 26; OSchwab, Histor. Syntax der griech. Komparation III 1895, 59ff; B-D-F §246; Rob. 278) μ. διαφέρειν τινός Mt 6:26; Lk 12:24. περισσεύειν μᾶλλον 1 Th 4:1, 10; w. a comp. (Trag.; Hdt. 1, 32; X., Cyr. 2, 2, 12; Dio Chrys. 23 [40], 17; 32 [49], 14; Lucian, Gall. 13; Ps.-Lucian, Charid. 6; Just., A I, 19, 1 and D. 121, 2; Synes., Ep. 79 p. 227c; 103 p. 241d) πολλῷ μᾶλλον κρεῖσσον Phil 1:23. μᾶλλον περισσότερον ἐκήρυσσον Mk 7:36. περισσοτέρως μᾶλλον ἐχάρημεν we rejoiced still more 2 Cor 7:13. μ. ἐνδοξότεροι Hs 9, 28, 4. ὅσῳ δοκεῖ μ. μείζων εἶναι the more he seems to be great 1 Cl 48:6b.② for a better reason, rather, all the moreⓐ rather, sooner (ApcMos 31 ἀνάστα μ., εὖξαι τῷ θεῷ) μ. χρῆσαι (X., Mem. 1, 2, 24) rather take advantage of it (i.e. either freedom or slavery) 1 Cor 7:21 (lit. on χράομαι 1a). The slaves who have Christian masters μᾶλλον δουλευέτωσαν should render them all the better service (so REB, NRSV) 1 Ti 6:2. νῦν πολλῷ μ. ἐν τ. ἀπουσίᾳ μου much more in my absence Phil 2:12. οὐ πολὺ μ. ὑποταγησόμεθα τ. πατρί; should we not much rather submit to the Father? Hb 12:9. τοσούτῳ μ. ὅσῳ all the more, since 10:25.ⓑ more (surely), more (certainly) πόσῳ μ. σοί how much more surely to you Phlm 16. πόσῳ μ. ὑμᾶς … ἐξεγείρει how much more will he raise you up (vivid use of the pres.) AcPlCor 2:31. πολλῷ μ. Ro 5:9 (s. HMüller, Der rabb. Qal-Wachomer Schluss. in paul. Theol., ZNW 58, ’67, 73–92). Very oft. a conditional clause (εἰ) precedes it (Epicurus in Diog. L. 10, 91 εἰ γὰρ …, πολλῷ μᾶλλον ἄν=if …, how much more surely) εἰ τὸν χόρτον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μ. ὑμᾶς; if God so clothes the grass, (will God) not much more surely (clothe) you? Mt 6:30. Likew. εἰ … πολλῷ μ. Ro 5:10, 15, 17; 2 Cor 3:9, 11; εἰ … πόσῳ μ. if … how much more surely Mt 7:11; 10:25; Lk 11:13; 12:28; Ro 11:12, 24; Hb 9:14. εἰ … πῶς οὐχὶ μ.; if … why should not more surely? 2 Cor 3:8. εἰ … πολὺ μ. ἡμεῖς if … then much more surely we Hb 12:25. εἰ ἄλλοι … οὐ μᾶλλον ἡμεῖς; if others (have a claim), do we not more surely (have one)? 1 Cor 9:12 (μ. can also mean above all, especially, e.g. Himerius, Or. 40 [Or. 6], 2).—CMaurer, Der Schluss ‘a minore ad majus’ als Element paul. Theol., TLZ 85, ’60, 149–52.ⓐ following a negative thatα. is expressed: μὴ εἰσέλθητε. πορεύεσθε δὲ μ. do not enter (into); go instead Mt 10:6. μὴ φοβεῖσθε … φοβεῖσθε δὲ μ. vs. 28; ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μ. Hb 12:13. μὴ …, μᾶλλον δέ Eph 4:28; 5:11. μὴ or οὐ …, ἀλλὰ μ. (TestBenj 8:3; JosAs 26:2 A [p. 80, 2 Bat.]; ParJer 2:5; Just., A I, 27, 5; Syntipas p. 17, 3; 43, 17) Mt 27:24; Mk 5:26; Ro 14:13; Eph 5:4; AcPt Ox 849, 20.β. is unexpressed, though easily supplied fr. the context: πορεύεσθε μ. (do not turn to us), rather go Mt 25:9. ἵνα μ. τὸν Βαραββᾶν that he should (release) Barabbas instead (of Jesus) Mk 15:11. ἥδιστα μᾶλλον καυχήσομαι (I will not pray for release), rather I will gladly boast 2 Cor 12:9. μᾶλλον παρακαλῶ (I do not order), rather I request Phlm 9; τοὐναντίον μ. on the other hand rather 2 Cor 2:7. μᾶλλον αἰσχυνθῶμεν we should be ashamed of ourselves (rather than mistrust Mary of Magdala) GMary Ox 463, 25.ⓑ οὐχὶ μᾶλλον not rather follows a positive statement: ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε; you are puffed up; should you not rather be sad? 1 Cor 5:2. διὰ τί οὐχὶ μ. ἀδικεῖσθε; why do you not rather suffer wrong (instead of doing wrong to others)? 6:7a; cp. 7b.ⓒ μᾶλλον ἤ(περ) usually (exceptions: Ac 20:35 [Unknown Sayings, 77–81: this is not an exception, and renders ‘giving is blessed, not receiving’]; 1 Cor 9:15 [but see s.v. ἦ]; Gal 4:27) excludes fr. consideration the content of the phrase introduced by ἤ (Tat. 13, 3 θεομάχοι μ. ἤπερ θεοσεβεῖς; Appian, Iber. 26 §101 θαρρεῖν θεῷ μᾶλλον ἢ πλήθει στρατοῦ=put his trust in God, not in …) ἠγάπησαν οἱ ἄνθρωποι μ. τὸ σκότος ἢ τὸ φῶς people loved not light, but darkness J 3:19; cp. 12:43. ὑμῶν ἀκούειν μ. ἢ τοῦ θεοῦ, not obey God, but you instead Ac 4:19; cp. 5:29.—1 Ti 1:4; 2 Ti 3:4. τῷ ναυκλήρῳ μ. ἐπείθετο ἢ τοῖς ὑπὸ Παύλου λεγομένοις he did not pay attention to what Paul said, but to the captain of the ship Ac 27:11. Likew. μᾶλλον ἑλόμενος ἤ he chose the one rather than the other Hb 11:25.ⓓ μᾶλλον δέ but rather, or rather, or simply rather, introduces an expr. or thought that supplements and thereby corrects what has preceded (Aristoph., Plut. 634; X., Cyr. 5, 4, 49; Demosth. 18, 65; Philo, Aet. M. 23; Just., D. 27, 4; 29, 2; Ath. 17, 3 μ. δέ; cp. Ar.; Just., A I, 17, 4 and D. 79, 1 μ. δὲ καί) Χρ. Ἰ. ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς Chr. J. who died, yes rather was raised Ro 8:34. γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ since you have known God, or rather have been known by God Gal 4:9; cp. 1 Cor 14:1, 5.—Rydbeck 80ff. DELG s.v. μάλα. M-M. EDNT. -
14 νεκρός
νεκρός, ά, όνA. as adj. (perh. as early as Hom., certainly Pind.; in Ath. only R. title)① pert. to being in a state of loss of life, dead, of pers.: lit. καταπίπτειν νεκρόν fall dead Ac 28:6. ἤρθη νεκρός he was taken up dead 20:9 (another possibility is as dead, for dead: Lucian, Ver. Hist. 1, 22; Eunapius, Vi. Soph. 76 συγχωρήσατε τῷ νεκρῷ [the one who is deathly sick] με δοῦναι φάρμακον.—ἤρθη ν. as TestJud 9:3). νεκρὸς κεῖται (Mel., P. 90, 672) lies dead AcPt Ox 849 recto, 15.—Ac 5:10; Js 2:26a. ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς ν. I fell at his feet as if I were dead Rv 1:17 (ὡς ν. as Diod S 36, 8, 4; TestAbr A 9 p. 86, 17 [Stone p. 20]). ἐγενήθησαν ὡς νεκροί Mt 28:4. ἐγένετο ὡσεὶ νεκρός Mk 9:26. Of Christ ἐγενόμην ν. I was dead Rv 1:18; cp. 2:8.② pert. to being so morally or spirtually deficient as to be in effect dead, dead, fig. ext. of 1ⓐ of pers. (Soph., Philoct. 1018 ἄφιλον ἔρημον ἄπολιν ἐν ζῶσιν νεκρόν; Menand., Colax 50; Epict. 3, 23, 28; schol. on Aristoph., Ran. 423 διὰ τὴν κακοπραγίαν νεκροὺς τοὺς Ἀθηναίους καλεῖ; Sextus 175 ν. παρὰ θεῷ; Philo, Leg. All. 3, 35, Conf. Lingu. 55, Fuga 56) of the prodigal son either thought to be dead, missing, or morally dead, depraved Lk 15:24, 32. Of a congregation that is inactive, remiss Rv 3:1. Of persons before baptism Hs 9, 16, 3f; 6. W. dat. of disadvantage ν. τῇ ἁμαρτίᾳ dead to sin Ro 6:11.—ἐκ νεκρῶν ζῶντας Ro 6:13; sim. on the mng. of baptism ν. τοῖς παραπτώμασιν dead in sins Eph 2:1, 5; Col 2:13. Of worldly-minded Christians: τὸ ἥμισυ ν. ἐστι Hs 8, 8, 1 v.l.ⓑ of things ν. ἔργα dead works that cannot bring eternal life Hb 6:1; 9:14; Hs 9, 21, 2. ἡ πίστις χωρὶς ἔργων ν. ἐστιν faith apart from deeds (i.e. without practical application) is dead, useless Js 2:26b (κενή P74), cp. vss. 17, 20 v.l. (DVerseput, Reworking the Puzzle of Faith and Deeds in Js 2:14–26: NTS 43, ’97, 97–115). Of sin χωρὶς νόμου ἁμαρτία ν. where there is no law, sin is dead, i.e. sin is not perceptible Ro 7:8 (cp. 5:20). Of the believer, in whom Christ lives: τὸ σῶμα νεκρόν the body (of σάρξ and sin) is dead 8:10 (Herm. Wr. 7, 2 visible corporeality is called ὁ αἰσθητικὸς νεκρός. Sim. Philo, Leg. All. 3, 69ff, Gig. 15).③ pert. to having never been alive and lacking capacity for life, dead, lifeless (Wsd 15:5; Ar. 3:2; Just., A I, 9, 1 ἀψυχα καὶ νεκρά) of the brass serpent 12:7. Of polytheistic objects of cultic devotion PtK 2 p. 14, 21. νεκροὶ θεοί 2 Cl 3:1; D 6:3. (On the borderline between 1 and 2: τὰ μὲν ὀνόματα … θεῶν ὀνόματά ἐστιν νεκρῶν ἀνθρώπων Theoph. Ant. 1, 9 [p. 76, 8]).B. as subst. ὁ ν. (so mostly Hom.+; ins, pap, LXX, En 103:5; TestGad 4:6; ApcEsdr 4:36; Philo; Jos., Bell. 4, 331 al.; Ar. 15, 3; Just., Mel., Ath., R. title; Jos.)① one who is no longer physically alive, dead person, a dead body, a corpse, lit. Lk 7:15; Hb 9:17; 11:35; Rv 20:5; 12:13. μακάριοι οἱ ν. οἱ ἐν κυρίῳ ἀποθνῄσκοντες 14:13; cp. 1 Th 4:16. Without art. νεκροῦ βληθέντος AcPlCor 2:32 (w. ζῶν as Appian, Liby. 129 §617 τ. νεκροὺς κ. τ. ζῶντας; Aesop, Fab. 69 H.=288 P.; EpArist 146) of God οὐκ ἔστιν (ὁ) θεὸς νεκρῶν ἀλλὰ ζώντων Mt 22:32; Mk 12:27; Lk 20:38. καὶ ν. καὶ ζώντων κυριεύειν rule over the living and the dead i.e. over all humankind past and present Ro 14:9. κρίνειν ζῶντας καὶ νεκρούς 2 Ti 4:1; 1 Pt 4:5; 7:2; κριτὴς ζώντων καὶ ν. Ac 10:42; 2 Cl 1:1; Pol 2:1. In this combination ν. without the article means all the dead, all those who are in the underworld (νεκροί=the dead: Thu. 4, 14, 5; 5, 10, 12; Lucian, Ver. Hist. 1, 39; Polyaenus 4, 2, 5). Of deceased Christians νεκροῖς εὐαγγελίσθη 1 Pt 4:6 (Selwyn, comm. 337–39). The art. can also be used without special significance: ὁ καιρὸς τῶν ν. κριθῆναι Rv 11:18; οἱ ν. ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ J 5:25. In prepositional phrases oft. without the art. ἐκ. ν. and ἀπὸ ν. (B-D-F §254, 2; Rob. 791f). ἐγείρειν ἐκ ν., ἐγείρεσθαι ἐκ ν. Mt 17:9; Mk 6:14; Lk 9:7; 24:46; J 2:22; 12:1, 9, 17; 21:14; Ac 3:15; 4:10; 13:30; Ro 4:24; 6:4, 9; 7:4; 8:11ab, 34 v.l.; 10:9; 1 Cor 15:12a, 20; Gal 1:1; Eph 1:20; Col 2:12; 2 Ti 2:8; Hb 11:19; 1 Pt 1:21; IMg 9:3; ITr 9:2; Pol 2:1f; 5:2; AcPlCor 2:6; 5:2. ἀναστῆναι ἐκ ν. and ἀναστῆσαί τινα ἐκ ν. (Just.; Mel., P.) Mk 9:9f; 12:25; Lk 16:31; J 20:9; Ac 10:41; 13:34; 17:3, 31; 1 Cl 24:1; 15:9; GPt 8:30 (KKuhn, NTS 7, ’61, 343f); Papias (11:3); Qua. ἡ ἐκ ν. ἀνάστασις (Mel., P. 3, 20) 5:6; Lk 20:35; Ac 4:2. Also ἡ ἐξανάστασις ἡ ἐκ ν. Phil 3:11; ζωὴ ἐκ ν. Ro 11:15; ἀνάγειν ἐκ ν. (Just., A I, 45, 1; 50, 12 al.) bring up from the realm of the dead Ro 10:7; Hb 13:20. ἀπὸ ν. πορεύεσθαι πρός τινα come up to someone fr. the realm of the dead Lk 16:30. Somet. the art. is included in these prep. combinations without appreciable difference in mng.: ἐγείρεσθαι ἀπὸ τῶν ν. Mt 14:2; 27:64; 28:7 (but ἐγείρεσθαι ἐκ ν. 17:9). ἐγείρειν ἐκ τῶν ν. 1 Th 1:10 v.l.; πρωτότοκος ἐκ τῶν ν. Col 1:18 beside ὁ πρωτότοκος τῶν ν. Rv 1:5. The art. is often omitted w. the gen.; so as a rule in ἀνάστασις ν. (Did., Gen. 96, 13) resurrection of the dead, an expr. that is explained by the locution ἀναστῆναι ἐκ ν. (also Ar. 15, 3; Just., D. 80, 4) Ac 17:32; 23:6; 24:21; 26:23; Ro 1:4; 1 Cor 15:12b, 13, 21; D 16:6. νεκροῦ ἀνάστασιν Papias (2:9). ἀνάστασις ἐκ ν. 1 Pt 1:3; ἐκ ν. ἀνάστασις AcPlCor 2:35. Also ἀνάστασις τῶν ν. Mt 22:31; 1 Cor 15:42 (Just., D. 45, 2). νεκροὺς ἐγείρειν raise the dead Mt 10:8; Ac 26:8; AcPl Ha 8, 35=BMM verso 8f. Pass. (Theoph. Ant. 1, 8 [p. 74, 6]) Mt 11:5; Lk 7:22 (cp. 4Q 521:12; on the fig. understanding s. κωφός 2); 1 Cor 15:15f, 29b, 32. Also τοὺς ν. ἐγείρειν J 5:21; 2 Cor 1:9. Pass. Mk 12:26; Lk 20:37; 1 Cor 15:35, 52. Of God ζωοποιεῖν τοὺς ν. Ro 4:17. μετὰ τῶν ν. among the dead Lk 24:5. βαπτίζεσθαι ὑπὲρ τῶν ν. be baptized for the dead 1 Cor 15:29a (s. βαπτίζω 2c; JWhite, JBL 116, 97, 487–99). τάφοι νεκρῶν IPhld 6:1. ὀστέα νεκρῶν the bones of the dead Mt 23:27. ἄτονος ὥσπερ νεκροῦ νεῦρα powerless as the sinews of a corpse Hm 12, 6, 2. αἷμα ὡς νεκροῦ blood like that of a dead person Rv 16:3.② one who is so spiritually obtuse as to be in effect dead, dead pers., fig. ext. of 1 (cp. Philo, Fuga 56) ἄφες τοὺς ν. θάψαι τοὺς ἑαυτῶν ν. let the dead bury their dead of those who do not give priority to discipleship Mt 8:22; Lk 9:60 (cp. Theophyl. Sim., Ep. 25 τ. θνητοῖς τὰ θνητὰ καταλείψομεν.—FPerles, ZNW 19, 1920, 96; 25, 1926, 286f; Bleibtreu [s. μισέω 2]. AEhrhardt, Studia Theologica VI, 2, ’53, 128–64.—θάπτειν τοὺς ν. lit. Jos., Bell. 5, 518). The words ἀνάστα ἐκ τ. νεκρῶν Eph 5:14 appear to belong to a hymn (s. Rtzst., Erlösungsmyst. 1921, 136) that may have become part of the baptism ritual (MDibelius, Hdb. ad loc.; FDölger, Sol Salutis2, 1925, 364ff).—B. 290. DELG. M-M. EDNT. TW. -
15 ὑψόω
ὑψόω fut. ὑψώσω; 1 aor. ὕψωσα. Pass.: 1 fut. ὑψωθήσομαι; 1 aor. ὑψώθην; 1 pf. ptc. ὑψωμένος Jer 17:12 (fr. ὕψι ‘on high’, formed like its opposite ταπεινόω; since Hippocr.; also SIG 783, 45 [I B.C.]; PBrem 14, 7 [II A.D.]; LXX; pseudepigr.; Jos., Bell. 1, 146; 3, 171; Mel.)① to lift up spatially, lift up, raise high τινά or τί someone or someth. (Batrach. 81; TestAbr A 9 p. 87, 14 [Stone p. 22]; 10, p. 87, 17 [St. p. 22]; JosAs 12:3; PGM 4, 2395; 2989f) Μωϋσῆς ὕψωσεν τὸν ὄφιν Moses lifted up the serpent by fastening it to a pole in the sight of all J 3:14a. In the same way Christ is lifted up on the cross vs. 14b (Mel., P. 95, 727; cp. Artem. 4, 49 ὑψηλότατον εἶναι τὸν ἐσταυρωμένον; 1, 76 p. 69, 11; 2, 53; Ps.-Callisth. 2, 21, 26 ἔσεσθε περιφανεῖς κ. διάσημοι πᾶσιν ἀνθρώποις ἐπὶ τὸν σταυρὸν κρεμασθέντες [a play on words w. an ambiguous expr. which, by using the word ‘outstanding’, can mean social position as well as being lifted up on a cross before the eyes of all]); for J this ‘lifting up’ is not to be separated fr. the ‘exaltation’ into heaven, since the heavenly exaltation presupposes the earthly 8:28; 12:32 (ἐκ τῆς γῆς; CTorrey, JBL 51, ’32, 320–22)—12:34 (Hdb. on J 3:14; CLattey, Le verbe ὕψ. dans St. Jean: RSR 3, 1912, 597f; CLindeboom, ‘Verhoogd worden’ in Joh. 3:14: GereformTT 15, 1915, 491–98; MBlack, Aramaic Approach3 141; OCullmann, TZ 4, ’48, 365f; WThüsing, Die Erhöhung und Verherrlichung Jesu im J, ’60; JSchaberg, Daniel 7:12 and the NT Passion-Resurrection Predictions, NTS 31, ’85, 208–22 [the Aramaic equivalent of ὑψωθῆναι is אזדקיף, meaning both ‘to be exalted’ and ‘to be crucified or hanged’, 217f]). τῇ δεξιᾷ τοῦ θεοῦ ὑψωθείς exalted (to heaven) by the Power (δεξιός 1b, end) of God Ac 2:33. Marking the transition to sense 2 are passages in which ἕως οὐρανοῦ ὑψωθῆναι is a metaphor for crowning w. the highest honors (cp. PsSol 1:5; ApcEsdr 4:32) Mt 11:23; Lk 10:15.② to cause enhancement in honor, fame, position, power, or fortune, exalt fig. ext. of 1 (Polyb. 5, 26, 12 [opp. ταπεινοῦν]; Plut., Mor. 103e; LXX). God exalts τινά someone (TestJos 1:7; 18:1) ταπεινούς (cp. Ezk 21:31; EpArist 263) Lk 1:52; cp. Js 4:10; 1 Pt 5:6. Pass. (TestReub 6:5; SibOr 3, 582) Mt 23:12b; Lk 14:11b; 18:14b; 2 Cor 11:7.—τοῦτον (i.e. Christ) ὁ θεὸς ἀρχηγὸν ὕψωσεν God has exalted him as leader Ac 5:31. God τὸν λαὸν ὕψωσεν ἐν γῇ Αἰγύπτου has made the people great (in numbers and in power) in Egypt 13:17.—ὑψοῦν ἐαυτόν exalt oneself, consider oneself better than others (TestJos 17:8; Hippol., Ref. 10, 14, 6; cp. ParJer 6:23 ὑψώθη ἡ καρδία ὑμῶν) Mt 23:12a; Lk 14:11a; 18:14a; B 19:3; D 3:9; Hm 11:12; Hs 9, 22, 3.—DELG s.v. ὕψι. M-M. TW.
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